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From the Rabbi
From the Rabbi - April 2016 PDF Print E-mail

In the Passover Seder we read that “even if all of us were wise, all of us discerning, all of us veteran scholars, and all of us knowledgeable in Torah, it would still be a mitzvah to retell the story of the Exodus.”  But in our modern world we tend to see study and learning as we do most other things – as means to an end.  We learn what we need to do to get the job done and no more.  When we have concluded the task or learned enough to carry it out, we stop learning and move on to something else.   

In Judaism however, learning is a lifelong task.  Thus, no matter how learned we are, no matter how much of Judaism we know, we are still commanded to continue learning and teaching about our tradition.  Indeed, in the case of the seder and the weekly Torah portion, we are commanded to learn about the same selection of laws and stories again and again every year, year after year.  This may seem strange to us.  After all, we may think, there is only so much to learn in any body of knowledge, and once we know it, why retread the same path again and again to simply learn what we already know.  The seder itself provides an answer to the question.  After the words quoted above, the seder continues to tell of Rabbi Elazar ben Azaria who admits that despite being a man of seventy he never understood a particular aspect of the seder until another rabbi explained it to him.  There is always more to learn, whether we are 7 or 70 and our tradition ingrains this in our thinking by commanding us to return to the same texts year after year.  

And beyond that our tradition reminds us that learning is not just about facts and figures.  There is a difference between having information and knowing what to do with it; there is a difference between knowing something and understanding its meaning; and there is a difference between having the facts and knowing how to apply them responsibly and morally in our lives.  That is the difference between knowledge and wisdom and an important part of our Jewish tradition.  On Passover we not only learn what our tradition tells us about the Exodus from Egypt but we contemplate what that means for us today and how to live according to the lessons of the Exodus.  

In learning about our slavery we are reminded to be humble. In learning about our rescue from slavery we are reminded to be grateful for what we have.  And in learning that we should consider ourselves as if we were slaves in Egypt we are reminded that we should always be compassionate to those who are oppressed and downtrodden. 

No matter our age our tradition tells us that learning is always valued and ongoing.  As we look forward to our seders this year, be aware of what can be learned this year that we did not learn last year.  Even if we have done the same seder for many years there is always more to learn, both about the rituals and details of our tradition and about the deep and abiding wisdom that can be gleaned from that tradition if we are open to learning. 
    Rabbi Ilan Emanuel

 
From the Rabbi - March 2016 PDF Print E-mail
It's been a few years since I was able to spend time in Israel and so I was delighted to be able to attend the conference of the Central Conference of American Rabbis in Israel this year. Since my last visit Israel has changed in many ways.  We tend to focus in the western news on the conflicts with Israel's neighbors and the Palestinians. While this is in fact a significant concern and a difficult reality for life in Israel, this focus masks the amazing changes and growth in Israeli society that are transforming Israel and making it even more vital and vibrant as a country and cultural center. Where once Israel was growing but struggling it now leads the world in many areas of technology, innovation and culture.  Tel Aviv and Jerusalem are world class cities in every possible way and building continues apace as both cities continue to grow and become more and more vibrant.

Changes are also happening in important areas of Israeli society. We visited a center in Jaffa for Arab-Jewish cooperation, working through educational and cultural programming to bring Israeli Jews and Israeli Arabs together and break down the barriers between the two peoples in Israeli society. And we spoke to people who are working for change within the Haredi (ultra-Orthodox) community, a sector of Israeli society that has been an obstacle to many changes in Israel and that is a source of frustration for the secular majority. We spoke to women who are working to change their position in Haredi society, including the first female Haredi kashrut inspector, and men who are struggling as they move from being engaged in permanent study to being part of the mainstream Israeli workforce. Both these changes are likely to bring about profound transformation in the Haredi community in the coming years.

But the highlight was attending a Knesset (parliamentary) committee meetingon Jewish pluralism within Israel. As many are aware, the orthodox have been entrenched as the religious authority for decades. This has created a significant stumbling block for acceptance of non-Orthodox streams of Judaism in Israel. That looks to be changing as in this committee one politician after an other, from almost every non-Orthodox party, testified to their commitment to religious pluralism in Israel as a central struggle for the soul of Israel in the coming years. This was a powerful moment and brought home the reality that, as we focus on the security of Israel from without, the future of Israel must also prioritize the growth of Reform and Conservative Judaism and the expansion of Jewish pluralism within Israel.  The contributions of non-Orthodox Judaism to Israeli society are already being felt and look to become more significant to Israel's future in the years to come.

                    Rabbi Ilan Emanuel
 
From the Rabbi - February 2016 PDF Print E-mail
As we all know when you get 2 rabbis together you get 3 options (at least!).  So imagine what happens when you get 30-40 rabbis together as happened this last month with the annual gathering of the South Western Association of Reform Rabbis!  

As you can imagine we had lots of opinions, and were eager to share them!  But more importantly we had lots of stories and ideas and experiences to share with each other as well.  We shared stories of our congregations and ideas that are being generated in our communities.  And we shared experiences from our congregations so that we could learn from our similar situations and understand the many different expressions of Jewish congregational life around our region.   It was wonderful to see how diverse and vibrant our region is.  We have congregations that are very Reform, some that are much more traditional and many like ours that span the range of Reform and more traditional Conservative practice and belief.  The diversity makes us a great and dynamic region with lots to learn from each other.  

We also got to connect with the larger Reform Movement through representatives of the CCAR (Central Conference of American Rabbi), The URJ (Union for Reform Judaism) and HUC-JIR (Hebrew Union College-Jewish Institute of Religion, the rabbinical school for the North American Reform Movement).  

All these connections confirm that there is a lot going on Jewishly in TX and around the country and much creativity to tap into for us as a congregation in South TX.  In particular I was impressed by The College Commons, a new multimedia way to connect congregations around the country with the Hebrew Union College and the wonderful  Jewish scholars who teach the rabbis.  Their great minds have been an untapped resource for most congregations outside New York, LA and Cincinnati where the collage has campuses.  Now they are creating educational programs and podcasts to share that wealth of knowledge with the rest of us!  I am excited to see what comes out of this and to see how we can enjoy these educational resources in our community.   
But most importantly this conference reminds me we are connected to a larger Jewish community in TX and nationally and that community is strong and vibrant and ready to do great things for our region and the Jewish world in general.  

Rabbi Ilan Emanuel

 
From the Rabbi - January 2016 PDF Print E-mail
Often when I talk to non-Jewish audiences I mention an old line from the original Star Trek TV show.  In the show the young ensign Pavel Chekov, a proud Russian, would comment on almost anything and state, perhaps mistakenly but always with great pride, that “The Russians invented that!”  I often note that in the case of many of the things our non-Jewish neighbors take for granted as part of Christian or secular American tradition, the Jews “invented that”!

One such thing is the New Years resolution.  Every Rosh Hashanah we consider what we have done wrong in the past year and what we can do better in the coming year.  We are asked to commit to being better, more ethical people in the year to come and take advantage of the beginning of a new year and the opportunity to turn over a new leaf, to take a different direction in our lives.  But on Rosh Hashanah this aspect of the festival is perhaps overshadowed by the heavier and more daunting task of repentance that awaits us in the upcoming Ten Days of Repentance and on Yom Kippur.  
 
As we enter the secular New Year, we can perhaps take the opportunity to revisit the New Year resolutions from Rosh Hashanah that may have been lost under the weight of contemplating our repentance at Yom Kippur and then forgotten in the hustle and bustle of our daily lives in the months since.  The secular New Year has no weightier baggage to overwhelm us.  There are many distractions for certain.  But in the midst of all the light entertainment we can all take a little time to focus on something serious, to take stock of our ethical and spiritual opportunities for the New Year, to renew our commitment to obligations we have neglected and to work harder to become the people we want to be and should be.  
 
May we all have a 2016 filled with meaning, ethical growth and spiritual fulfillment.  Wishing everyone a Happy and Healthy (secular) New Year.
 
Rabbi Ilan Emanuel

 
From the Rabbi - December 2015 PDF Print E-mail
– Edited from Sermon given at Thanksgiving Service at Church of the Good Shepherd.

Thanksgiving is really about concentrating our minds on what we should be thankful for.  As we sit around the table with friends and family and abundant and delicious food we are supposed to think about the many things that bring us comfort and support in our lives.  

But when we consider what we should be grateful for should we also be grateful for the things that make us uncomfortable - things that challenge, things that are different, that bring us out of our comfort zone?

Of course we should! This may seem strange but there are in fact very good reasons to be grateful for these things in our lives.

Facing the things that are different, that challenge and yes discomfit us, is what leads to meaning and purpose in life.  In the Torah we are constantly called to take care of the needy, the stranger, the widow and the orphan.  These were categories of people in the ancient world, and in many ways still today, that were different, that were other, that challenged our ancestors to think beyond the comfortable confines of their lives and consider those who were different and whose plight put the comfort of the average person’s life in sharp relief.  

And, in our prayerbook, Mishkan T’filah there is a prayer which reads - Disturb us Adonai our Gd, ruffle us from our complacency; Make us dissatisfied… Let not your Sabbath be a day of torpor and slumber let it be a time to be stirred and spurred to action.

This reminds us that only when we are challenged, vexed and dissatisfied by facing that which is different  are we spurred to the moral and spiritual action that gives us meaning in life and inspires us to make the world a better place for all who live in it.  And for that opportunity to live a meaningful spiritual life, we should be truly grateful.

And considering the other- whether people, ideas or realities we otherwise try to ignore – helps us grow as spiritual and moral beings.

The Pirke Avot, the Sayings of the Fathers asks a question - Who is wise?  And the answer is: “The one who learns from all people.” 

In my life I have understood that one of the best a ways of learning more about myself, my faith and my world is in finding those who are different, those who embody ideas and understandings of the world different from my own and learning from them.  Only in this way do we learn and grow as people.  

So as we consider the things for which we are grateful we should also include the things that are different and make us uncomfortable and be grateful for the opportunity to be inspired, to be better morally and spiritually, because of the our differences. 

Rabbi Ilan Emanuel

 
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